Showing posts with label rome. Show all posts
Showing posts with label rome. Show all posts

Friday, 20 March 2009

The Widdle of the Sphinx

It's strange, the things you come across on the internet when you browse idly. Not that I have time to be idle, of course. A house move, a shed load of decorating to do, wine to drink...so why did I type Ancient Egyptian Urine into Google? I'm not sure. But I did discover something interesting. The ancient Egyptians had a pregnancy test involving urine and wheat and barley seeds. They would steep the seeds from these two plants in the urine of a woman who was believed to be pregnant. If the wheat seeds sprouted, a boy was predicted; if the barley put forth green shoots, the child would be a girl. If neither sprouted, it was 'sorry, Mrs. Rameses, but I think you've made a mistake.'

Could I leave it there? Dear bloggy friend, what do you think? I had to see what use my old chums the Romans had for that (almost) inexhaustible supply of liquid we carry around with us. And it came back to pregnancy again, but this time, a way of preventing it. Apparently, if a woman could somehow get her gentleman friend to imbibe his own urine in which a lizard had been drowned, this dubious drink would act as an antaphrodisiac. It's the lizard I feel sorry for.

This was only one use for Roman widdle. Their ladies used it to clean their teeth, and it was also popular as a mouthwash. Apparently, Portuguese urine was the best for this purpose, but there is no record as to whether some kind of breath freshener was employed in conjunction with this bodily by-product, or how Romans managed to persuade the Portuguese to part with it in the first place; but it seems likely that the process involved threats of some kind. A slightly more palatable use for urine was in the cleaning of clothes; the ammonia apparently got Roman togas whiter than white. The dry-cleaner, or fullonica, would place large vats outside his premises into which passers-by could relieve themselves, and use this product to bleach these peculiarly Roman garments. Bingo! Citizens who were caught short were always sure of a place of easement, and the fullers acquired a completely free supply of cleaning fluid. Did I say free? Sorry. The emperor Nero devised a tax on the urine collected by the fullers - the vectigal urinae. And, although it didn't last long, a later emperor, Vespasian, re-introduced it. Perhaps this is why public toilets in Italy are referred to as Vespasiani.

Have you heard of the constellation of Orion, the hunter? Apparently, Orion means urine. The Boeotians (who lived near the Gulf of Corinth) had a myth that involved Zeus, Poseidon and Hermes urinating on a bull hide to provide King Hyrieus with a son. Poor old Orion. I wonder what sort of time he had at school? As he was the son of a king, did this make him the Royal Wee?

Sadly, as always, I seem to have omitted the New World in favour of the Old, so I should perhaps redress the balance by giving the Aztecs a mention. It appears that they too used urine for cosmetic and medicinal purposes. One such remedy for 'Roughness of the Face', otherwise referred to as Ixchachaquachiviztli (good grief), involved washing the face with hot urine and then smearing it liberally with powdered yellow chilli. This would be followed by another dousing in hot urine or wormwood sap and azpan sap. Sounds delightful, but I think I'll pass.

I suppose I could continue this post by looking at urophagia. It's interesting to note the number of websites that promote the drinking of one's own urine, and that provide detailed recommendations of the way in which this should be undertaken (in a glass, in a cup, lukewarm, hot and steaming, with/without rituals or incantations...). But I think you'll agree that enough is as good as a feast. And, as this blog is generally characterised by its sense of delicacy, I think I should spare you from the less palatable aspects of human behaviour.


Friday, 19 December 2008

Io Saturnalia!

Sorry it's a bit late, but can I just wish you all a happy Saturnalia!

I seem to recall mentioning Saturnalia in passing a few posts back; mainly in connection with Christmas, and the fact that the latter festival's timing owes something to the pagan festival held in Rome. But I didn't really go into much detail, did I? Otherwise I'd have been off at a tangent (nothing unusual for me) and would have found it quite impossible to get back on track.

Saturnalia commemorated the dedication of the temple of Saturn, the Roman god of agriculture and the harvest. In Rome's mythology, when Jupiter ascended the throne of the gods, Saturn is said to have escaped to Rome and ruled the city, presiding over a period of unprecedented peace and harmony - a so-called Golden Age. It was in honour of this period that Saturnalia was celebrated at around the time of the winter solstice - December the 17th.

Originally, Saturnalia, like Christmas, was a single day of celebration, but it became such a popular festival (for obvious reasons, of which more later) that it ended up being a full week long, despite the attempts of emperors to reduce its length. As with all Roman festivals, there were 'official' celebrations; the emperor, in his role of Pontifex Maximus (high priest) would make sacrifices to the god, and priests of the temple would perform other rituals. The feet of the statue of Saturn, bound with woollen thread for the rest of the year, were unbound to symbolise liberation, and the image (which was hollow) was filled with fresh olive oil - one of Rome's agricultural bounties.

For the general population, Saturnalia was a family holiday; a chance to let the hair down and have some fun. Schools were closed, official government business was suspended, and prisoners on death row were spared...but only until the festival ended! Roman armies fighting abroad suspended all hostilities for the duration of the festival, although whether they played football with their enemies in Gallia or Germania is not recorded. The rather formal toga was abandoned in favour of a colourful 'dinner suit' (the synthesis), and everyone wore a pileus - a little pointed hat - which was symbolic of freedom (slaves were traditionally given one of these on being freed). Some sources say these hats were made of paper...now, what does that remind you of?

Families got together to eat and drink, and to exchange gifts. Houses were decorated with boughs and other greenery brought in from outside, and lamps were lit. In those households with slaves (in other words, most households except the poorest), the social order was turned upside-down. The master was expected to both cook, and serve, dinner to his slaves, whilst the slaves were allowed to treat the master with a kind of jokey contempt. Personally, I think it fairly unlikely that there were many masters in Rome who could even boil water, so I suspect the slaves prepared the food for the master to serve it up. The slaves were also exempt from punishment at this time of year, and were allowed to gamble with dice. Romans lived in constant fear of slave revolts, or of being murdered in their beds by their own household slaves, so were probably a bit wary of their slaves getting too much of a taste for freedom during this season of laissez-faire. A slave who was less than respectful to his master at some other time of year would be asked sarcastically, 'Is it December already, then?'

Of course, there were always a few that went over the top. The streets of some parts of Rome, albeit patrolled by the Vigiles (a cross between a police force and a fire brigade), were still extraordinarily dangerous by modern standards, and some used Saturnalia as an excuse for getting extremely drunk and performing random acts of violence upon innocent passers-by. Two such individuals who put on disguises, got drunk, and wandered around Rome's red light district picking fights and beating people up were emperors - Caligula and Nero. Although we cannot be sure that these acts were perpetrated during Saturnalia, it seems pretty likely with Nero. His birthday fell upon the 15th December; two days before the start of the festival. In his twenty-second year he had his mother killed, and celebrated his birthday by shaving off his beard. How better to round the year off than to dress down and inflict a bit of ultra-violence on your people?

Well, I hope your winter celebrations involve something a little less confrontational. Io Saturnalia!